Respondent
Theme
The beginnings and development of the Greek–Catholic Church in the USA (the end of XIXth–beginnings of XXth century).
Defence Date
Annotation
Thesis for a Candidate Degree in History, Speciality 07.00.02 – The World
History. – Ivan Franko National University of Lviv, 2015.
The study is based on a wide range of historical sources, including archived
matherials, normatively-legal acts of Vatican, periodicals, church directories, reports of
conventions of clergy, messages of metropolitan А. Sheptytsky. The thesis analyses the
process of development of Greek–Catholic Church in the USA (at the end of ХІХth–
beginnings of ХХth century), especially the organization of the church structure, national-
relifious identification of the Ukrainian migrants in this country, canonical status, main
problems of the formation of the greek-catholic episcopacy, internal contradictions inside
the ukrainian migrant’s community, social-psychological analyse of the widespread
stereotypes of Ukrainian migrants and it’s influences and consequences.
The development of organizational structure of the Greek–Catholic Church in the
USA took place in the difficult external circumstances. Unlike other associations of
migrants, the greek-catholics substantially differed in a rite, traditions, language and
married status of priests. This factor especially guarded the American bishops as a credible
threat to the church-disciplinary order.
In the sphere of the canonical law organization of the Greek–Catholic Church in the
USA appeared a serious call in the aspect of interritual relations on territory with Latin-rite
predominance. Such situation stipulated the sharp necessity of revision in practice out-of-
date norms and search of canonical and church-organizational compromise between both
rites. The first stage of this process (1884-1906) is marked by prolonged debates round
possibility of setting of separate greek-catholic bishop.
During a next period (1907-1914) the main subject of discussion became
independence of greek-catholic episcopacy from the American hierarchies and direct
subordination to Vatican. The fact of setting of the bishop for greek-catholics in the USA
from the prospect of contemporaneity meant a serious change in the question of interritual
relations. However the limited form of realization of episcopal power, shown in a bull “So
always” (in 1907), was yet distant from practical realization of idea of equality of the rites.
The main reason of such contradiction was absence of practical mechanism to co-ordinate
canonical rights and guarantees of both rites on the common territory and necessity to
avoid church-disciplinary conflicts. Both latin and greek-catholic side appealed serious
arguments, that required more rapid search of compromise from Vatican. The practical
solution to this problematic situation took place in 1913 by giving the absolute power to
S. Ortynsky on a parity basis with American bishops. As the heaviest culminations of
interritual crossing and church jurisdiction took place exactly in the process of formation
Greek-Catholic Church in the USA, this example facilitated it’s organization in Canada.
Confirmation of this is that the first greek-catholic bishop in Canada N. Budka unlike S.
Ortynsky at once got complete church power.
The main obstacles in the process of Church’s formation were difficult political and
ideological orientations of Ukrainian migrants and, as consequence, contradictions
between them. The main reasons of this were small national identity, absence of own state
organization and magyarization policy.
The study shows that becoming of the Greek–Catholic Church in the USA
accelerated the practical decision of discussion about equality of rites, realization of
coexistence of the Latin and East episcopacy on the common territory and perfection and
guarantee of particular rights for both sides. The serious destabilization factor was the
transition of greek-catholic parishes into the Orthodoxy.
Key words: Greek–Catholic Church, migration, rite, USA, canon law, diocese.